So they ( οἱδε Ì, and they) went. They left the procurator's presence, relieved at having gained their request and precluded all fear of collusion. Sealing the stone, and setting a watch ( μετα Ì τῆς κουστωδι ìας, with the watch; cum custodibus). The last words are variously rendered. Thus: "scaled the stone by means of the watch" (Alford); "scaling the stone, the guard being with them" (Revised Version); "as well as having the watch" (Webster and Wilkinson); "in concert with the guard" (Morison). This last expositor has best seized the complex notion contained in the evangelist's language: "They made the sepulchre sure by sealing the stone in concert with the guard (and thereafter leaving the guard to keep watch)." The stone was sealed probably in this manner: a cord was passed round the stone that closed the mouth of the sepulchre to the two sides of the entrance; this was scaled with wax or prepared clay in the centre and at the ends, so that the stone could not be removed without breaking the seals or the cord (comp. Daniel 6:17). Thus carefully did Christ's enemies obviate the possibility of any fraud or collusion; thus did they themselves prove unanswerably the truth and reality of the resurrection of that same Jesus whoso dead body they so carefully guarded. "Everywhere deceit recoils upon itself, and. against its will supports the truth. It was necessary for it to be believed that he died, and that he rose again, and that he was buried, and all these things are brought to pass by his enemies .. The proof of his resurrection has become incontrovertible by what ye [his enemies] have put forward. For because it was sealed, there was no unfair dealing. But if there was no unfair dealing, and the sepulchre was found empty, it is manifest that he is risen, plainly and incontrovertibly. Seest thou how even against their will they contend for the proof of the truth?" (St. Chrysostom, in loc.).
HOMILETICS