Parallel passage: Matthew 12:15-21.—
Popularity of Christ on the increase.
I. THE POPULARITY OF JESUS. It was ever increasing, as is proved by this passage. A great multitude followed him from Galilee in the north; from Judaea and its capital in a central position; and from Idumaea in the far south, situated as it was between Judaea, Arabia, and Egypt; then from Peraea, east of the Jordan; the people of Tyre and Sidon also in the north-west;—all these, attracted by the fame of what Jesus was doing, flocked unto him. So great were the multitude and pressure that he directed his disciples to procure a little boat to keep close to him in order to escape the crowding ( διὰ τὸν ὄχλον) and consequent confusion.
II. His power to heal. This appears to be as yet the main attraction. The miracles of healing were abundant, so much so that the afflicted sufferers actually fell against him ( ἐπιπίπτειν), that by the contact their plagues might be removed. Unclean spirits also, wherever they saw him, kept falling down before him, crying out, "Thou art the of God."
III. PECULIARITY OF THE SYRIAC VERSION IN THIS PLACE. It strangely combines the two last classes in its rendering, namely, "Those that had plagues of unclean spirits, as often as they saw him, kept falling down before him." Our Lord, however, invariably reprobated and rejected their testimony, as if there were something insidious in it or injurious to his cause.
IV. THE PHYSICAL HEALTH RESTORED TO SO MANY AFFLICTED BODIES WAS A GUARANTEE OF SPIRITUAL HEALTH FOR THE SOUL. In all the ages, and in all the annals of medical science, and in all the countries of the world, we have account of one Physician, and only one, who was able to lay his hand on the aching head and diseased heart of suffering humanity, bringing immediate cure and effectual relief. No malady could resist his healing power, no sickness withstand his touch, and no illness remain incurable once he but spoke the word. No disease, however deep-seated in the system, or deadly in its nature, or inveterate from long duration, could baffle his skill or defy his power. Whether it was palsy, or dropsy, or asthma, or convulsions, or ulceration, or bloody issue, or fever, or even consumption, or, what was still worse, leprosy itself,—whatever the form of disease might be, he cured it. Persons labouring under organic defects—the deaf, the dumb, the blind, the lame—were brought to him, and he removed all those defects. Mental ailments also, as lunacy and demoniacal possession, all were relieved by him. Sometimes it was a word, sometimes a touch, again some external appliance, not as a remedy but to act as a conductor, or to show a connection instituted between the operator and the patient, but, whatever was the plan adopted, the power never failed to produce the desired effect. Now, whatever he did in this way to the body is proof positive of his ability and willingness to do the same and more for the soul. We may be diseased with sin so as to be loathsome in our own eyes and morally infectious to our neighbors and acquaintances; we may be leprous with sin so as to be cut off from the fellowship of the saints and the communion of the holy; we may be under the ban of man and the curse of heaven; yet if we approach this great Physician of soul as well as body, confiding in his power and trusting in his mercy, we shall obtain, and that without fail, healing and health for our diseased spirits and sin-sick souls. Thousands alive this day can testify from actual happy experience to the healing power of Jesus' word, the cleansing efficacy of his blood, and the renewing, purifying, and sanctifying influences of his Spirit. Millions this day in the realms of bliss above are enjoying the health and the happiness, the brightness and the beauty, the purity and perfection of that upper sanctuary, though on earth the diseases of their souls had been of the most desperate character—utterly incurable had it not been for the mercy and grace of this great Physician. And he is still the same—"the same, yesterday, to-day, and for ever," and able as ever to "save to the uttermost all that come unto God by him."
V. A RECONCILIATION. It is thought by some that a discrepancy exists between the fourth verse of the fifty-third chapter of Isaiah and the seventeenth verse of the eighth chapter of St. Matthew. But if we take the first clause of each verse as referring to bodily diseases, and the second clause to the diseases of the mind or soul, we shall have an instructive harmony in place of an insuperable difficulty or seeming discrepancy. The verbs will then be most suitable and appropriate: the nasa of the Hebrew, being general in its meaning, to take up in any way, or to take up in order to take away, will correspond in its generality of signification to ἔλαβε, to take in any way; while saval, for which ἐβάστασε of St. Matthew is an exact equivalent, is to bear as a burden. "Thus," says Archbishop Magee, in his invaluable work on the Atonement, "are Isaiah and Matthew perfectly reconciled; the first clause in each relating to diseases removed, and the second to sufferings endured." Thus too there is a close correlation between the removal of the diseases of the body and the expiation of the sins of our souls.—J.J.G.