Bible Commentary

Mark 5:7

The Pulpit Commentary on Mark 5:7

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

He cried with a loud voice; that is, the evil spirit cried out, using the organs of the man whom he possessed. What have I to do with thee, Jesus, thou Son of the Most High God? From hence it appears that, although at the great temptation of our Lord in the wilderness, Satan had but an imperfect knowledge of him: yet now, after the evidence of these great miracles, and more especially of his power over the evil spirits, there was a general belief amongst the hosts of evil that he was indeed the Son of God, the Messiah. I adjure thee by God, torment me not. The torment which he dreaded was that which tie might suffer after expulsion. So St. Luke says that they entreated him that he would not command them to depart into the abyss. Great as this mystery of evil is, we may believe that the evil spirits, although while they roam about upon this earth they are in misery, still it is some alleviation that they are not yet shut up in the prison-house of hell, but are suffered to wander about and their depraved pleasure in tempting men; so that, if possible, they may at last drag them down with them into the abyss. For they are full of hatred of God and envy of man; and they find a miserable satisfaction in endeavoring to keep men out of those heavenly mansions from which, through pride, they are themselves now for ever excluded.

For he said unto him, Come forth, thou unclean spirit, out of the man; literally, for he was saying ( ἔλεγε). The unclean spirit endeavored to arrest, before it was spoken, that word of power which he knew he must obey. So in what fellows, He was asking him ( ἐπηρώτα), What is thy name? Why does our Lord ask this question? Clearly to elicit from him an answer that would reveal the multitude of the evil spirits, and so make his own power over them to be fully known. And he saith unto him, My name is Legion; for we are many. The Roman legion consisted of six thousand soldiers. But the word is here used indefinitely for a large number. St. Luke so explains it where he says (), "And he said, Legion: for many devils were entered into him." This revelation is doubtless designed to teach us how great is the number as well as the malignity of the evil spirits. If one human being can be possessed by so many, how vast must be the host of those who are permitted to have access to the souls of men, and if possible lead them to destruction! Satan here imitates him who is "The Lord of hosts." He too marshals his hosts, that he may fight against God and his people. But "for this purpose was the Son of God manifested, that he might destroy the works of the devil."

Recommended reading

More for Mark 5:7

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Matthew Henry on Mark 5:1-20Mark 5:1-20 · Matthew Henry Concise CommentarySome openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power…The Expulsion of LegionMark 5:1-20 · Matthew Henry's Commentary on the Whole BibleTHE EXPULSION OF LEGION. We have here an instance of Christ's dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. This he did when he was come to the o…The Pulpit Commentary on Mark 5:1-43Mark 5:1-43 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Mark 5:1-20Mark 5:1-20 · The Pulpit CommentaryThe Lord of spirits. There was for Christ, during his earthly ministry, no escape from personal toil—from the claims made upon his benevolence by human misery, or from man's ingratitude. He crossed the lake to seek repo…The Pulpit Commentary on Mark 5:1-20Mark 5:1-20 · The Pulpit CommentaryLegion. General question of demon-possession. An aggravated form of Satanic influence. Intelligible enough on the principle of provocation and desperation: light and darkness are strongest side by side. The advent of Ch…The Pulpit Commentary on Mark 5:1-20Mark 5:1-20 · The Pulpit CommentaryA man with an unclean spirit. It is no part of the office of the homilist to enter upon the field of apologetics or exegesis. Criticism and interpretation provide the words with their definite meanings. Homiletics unfol…
commentaryMatthew Henry on Mark 5:1-20Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power…Matthew HenrycommentaryThe Expulsion of LegionTHE EXPULSION OF LEGION. We have here an instance of Christ's dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. This he did when he was come to the o…Matthew HenrycommentaryThe Pulpit Commentary on Mark 5:1-20Christ, the Redeemer of the intellect. I. THE EXTREME OF HUMAN DEGRADATION AND MISERY. Bondage, impotent violence, suicidal mania. We cannot make out a theory of the facts; the facts are certain, and sad enough in this…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-43EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-20Legion. General question of demon-possession. An aggravated form of Satanic influence. Intelligible enough on the principle of provocation and desperation: light and darkness are strongest side by side. The advent of Ch…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-20A man with an unclean spirit. It is no part of the office of the homilist to enter upon the field of apologetics or exegesis. Criticism and interpretation provide the words with their definite meanings. Homiletics unfol…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-20Parallel passages: Matthew 8:28-34; Luke 8:26-40.— Gadarene or Gergesene demoniacs. I. CURE OF THE GADARENE DEMONIAC. 1. The district. The country called Gilead in the Old Testament, at a later period and in the New Tes…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-20The Lord of spirits. There was for Christ, during his earthly ministry, no escape from personal toil—from the claims made upon his benevolence by human misery, or from man's ingratitude. He crossed the lake to seek repo…Joseph S. Exell and contributors