The multitude fed.
I. THE COMPASSION OF CHRIST. It is for the body as well as the soul. The foundation of work upon the soul is cure for the body. It is contrasted with the disciples' carelessness. Their spirit is that which leads men to get rid of irksome duty. "Send them away!" Let them shift for themselves. Christ's example teaches that where a want is seen, those who see it should be the first to seek to supply it.
II. LOVE IS RICH IN RESOURCES. It seemed a physical impossibility to feed those thousands without bread, without money. This beautiful story, like that of Elijah and the widow of Zarephath in the old time, teaches that "a little may go a long way." If the best use is made of existing means, they will be found insensibly to multiply; not always by what we term a "miracle," i.e. some process out of the ordinary operation of law, but in accordance with law, which may be better.
III. METHOD IN BENEFICENCE. The multitude is broken up and distributed in parties, as if in preparation for a grand banquet. The spirit of love and goodness works by method. When we introduce order into our works, we reflect the law of Heaven and imitate the thought of God. Waste of material and waste of labour is generally for want of this.
IV. IN GOD'S FEASTS THERE IS EVER ENOUGH AND TO SPARE. The people were not only satisfied, but there was enough left to furnish forth a future repast. The whole is a parable of the truths and laws of the Spirit. Love is the deepest root of social and political economy. It teaches the value of means, in view of the greatness of the ends. It stimulates prudence and calculation. For the individual, the complaint is generally not sound, that he has "not enough to live on." To reduce wants is the same as to increase means, and is a sure secret of wealth. For the community, the far-reaching and benevolent wisdom of the legislature may avail more than mere abundance of harvests. With order, religious principle, liberality and frugality, the tables of the people will be furnished with bread. To cheapen the means of living and oppose war is the duty of the Christian politician.—J.