Ashamed of Jesus and his words.
This warning is evidently called forth by the unholy presumption of Peter, and the wavering of the disciples divined by the penetrating spirit of Christ. He rebukes the spirit of false shame as a heinous offense against himself and his cause.
I. JESUS AND HIS WORDS AN OCCASION OF FALSE SHAME. The penalty attaching to unreal or unjustifiable feelings is that, sooner or later, they commit their subject to some egregious folly or inexcusable sin. This is a result of natural law.
1. Why should men be ashamed of Jesus? That they can ever be justified in such shame is, of course, impossible. But there are reasons that, human nature being what it is, explain the phenomenon.
2. How does this shame manifest itself? In shrinking from open discipleship. Bringing an eclectic spirit to the teachings of the gospel. Making compromises with fashion, selfish principles, or demoralizing amusements and pursuits, etc.
3. What renders such conduct peculiarly heinous? The weakness of the cause of Christ, and the power and reputation of its enemies. Sin had never so lifted itself up against God. It was "a wicked and adulterous generation," and was to crown its apostasy by crucifying the Son of man. At such a critical time every individual had an influence that might affect the issue of the conflict, and gratitude and honor urged him to exercise it. Unbelief was at the root of the shame which many felt.
II. JESUS AND HIS WORDS JUDGING FALSE SHAME.
1. By the fulfilments of prediction. The destruction of Jerusalem, the sign of the inauguration of the kingdom of God, was at hand. Some of those addressed were to live to see it. And as in major historic events, so in minor ones. Every success attending Christian effort, every verification of Christian doctrine in experience, is a judgment of the unbelief which is ashamed of the gospel.
2. By exclusion from the blessedness and glory of Christ's advent. Just when such men have begun to see how unfounded their suspicions and doubts, and how real are the promises of Christ, they are unable to partake of them. They have no fellowships with the redeemed and glorified, are out of place and covered with confusion because of their guilt and folly. A personal element adds poignancy to their shame; they are openly repudiated by him whom all adore and glorify. A simple but terrible and inevitable retaliation, due not to vengeance, but to spiritual laws. The exposure will be overwhelming and absolute.—M.
HOMILIES BY A. ROWLAND