And whence is this to me, that the mother of my Lord should come to me? But the Holy Ghost (Luke 1:41) raised Elisabeth's thoughts yet higher. Not only did she bless the mother of the coming Messiah, but the Spirit opened her eyes to see who that coming Messiah really was.
Very vague indeed was the conception of the coming Messiah in Israel. The truth was, perhaps, revealed, and in rapt moments received by men like Isaiah and Ezekiel; and now and again men like David; Daniel wrote down visions and revelations respecting the Coming One, the true purport of which vision they scarcely grasped.
Generally the Messianic idea among the people pictured a hero greater than Saul, a conqueror more successful than David, a sovereign more magnificent than Solomon. They pictured ever the glorious arm sustaining the coming Hero-King; but few, if any, dreamed of the "glorious arm" belonging to their future Deliverer.
But here the Spirit in a moment revealed to the happy wife of the priest Zacharias that the Babe to be born of her young kinswoman was not only the promised Messiah, but was the awful Son of the Highest!
Think, reader, what these simple words we are considering signify! Why am I so favored "that the mother of my Lord should come to me"? "The contrast leaves no room for doubt," well argues Dean Plumptre, "that she used the word 'Lord' in its highest sense.
'Great' as her own son was to be (verse 15) in the sight of the Lord, here was the mother of One yet greater, even of the Lord himself."