And when it was day, he called unto him his disciples: and of them he chose twelve. St. Luke frequently alludes to Jesus spending periods of time in prayer. He would have the readers of his Gospel never lose sight of the perfect humanity of the Saviour, and, while ever keeping in view the higher objects of his earthly mission, still is careful always to present him as the Example of a true life.
This is why he mentions so often the prayers of Jesus. This time the Master continued in prayer all night. It was a momentous task which lay before him on the following morning?봳he choice of a few men, the measureless influence of whose life and work we, though we live eighteen centuries after the choice was made, and see already how the twelve have moved the world, are utterly unable to apprehend.
In these solemn hours of communion with the Eternal, we may in all reverence suppose that the Blessed One took counsel with his Father, presenting, as Godet phrases it, one by one to the All-seing, while God's finger pointed out those to whom he was to entrust the salvation of the world.
Whom also he named apostles. The literal meaning of this term is "one who is sent," but in classical Greek it had acquired a distinct meaning as "envoy or ambassador" of a sovereign or of a state. These favoured men, then, received this as the official designation by which they were ever to be known.
Unknown, unhonoured, and for the most part unlearned men, they with all their love and devotion for their Master who had called them, little recked that morning on the mountain-side to what they were called, and of whom they were the chosen envoys!
The four lists of the apostles copied above vary very slightly. There was evidently in the matter of the holy twelve an unerring tradition at the time when Luke wrote these chronicles at Rome or Alexandria, at Ephesus or at Antioch,?
봞ll knew every detail connected with the great first leaders of the faith. The bare list of names was enough. The Church of the first days knew a hundred facts connected with these famous men. The Church of the future needed no details of private history.
These apostles, great though they were, were only instruments in the Master's hand; what they did and suffered was, after all, of little moment to those who should come after. In the four bare skeleton lists, though, certain points are noticeable.