Blessed are ye that hunger now: for ye shall be filled. A similar question probably to the one suggested above, brought out the addition reported in St. Matthew's account?? after righteousness." Blessed are ye that weep now: for ye shall laugh.
There is a mourning which, as Augustine says, has no blessing from heaven attached to it, at best only a sorrow of this world and for the things of this world. What Jesus speaks of is a nobler grief', a weeping for our sins and the sins of others, for our weary exile here.
This is "the only instance," writes Dean Plumptre, "in the New Testament of the use of 'laughter' as the symbol of spiritual joy ... The Greek word was too much associated with the lower forms of mirth ...
It is probable that the Aramaic word which our Lord doubtless used here had a somewhat higher meaning. Hebrew laughter was a somewhat graver thing than that of Greek or Roman. Comedy was unknown among the Hebrew people."
It is observable that we read of our Lord weeping. His joy is mentioned, and his sorrow. He sympathized with all classes and orders, talked with them, even ate and drank with them; but we never read that he laughed.
There was a tradition in the early Church that Lazarus, after he rose from the dead, was never seen again to smile.