Bible Commentary

Luke 16:8

The Pulpit Commentary on Luke 16:8

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

And the lord commended the unjust steward, because he had done wisely. This, again, is a detail which has little bearing on the main teaching. It is a graphic and sarcastic eulogy which a good-humoured man of the world would pronounce upon a brilliant and skilful, although unprincipled, action, and it completes the story as a story.

It seems evident that the intentions of the steward in regard to the debtors were carried out, and that they were really indebted to him for the release of a part of their indebtedness, and that the owner of the property did not dispute the arrangement entered into by his steward when in office.

For the children of this world are in their generation wiser than the children of light. This was a melancholy and sorrowful reflection. It seems to say, "I have been painting, indeed, from the life.

See, the children of this world, men and women whose ends and aims are bounded by the horizon of this world, who only live for this life, how much more painstaking and skilful are they in their working for the perishable things of this world than are the children of light in their noble toiling after the things of the life to come.

The former appear even more in earnest in their search after what they desire than do the latter. There is underlying the Lord's deep and sorrowful reflection here, a mournful regret over one feature that is, alas!

characteristic of well-nigh all religious life—the unkindness which religious professors so often show to one another. One great division of Christianity despises, almost hates, the other; sect detests sect; a very slight difference in religious opinion bars the way to all friendship, often to even kindly feeling.

With truth Godet remarks here "that the children of this world use every means for their own interest to strengthen the bonds which unite them to their contemporaries of the same stamp, but, on the other hand, the children of light neglect this natural measure of prudence; they forget to use God's goods to form bonds of love to the contemporaries who might one day give them a full recompense, when they themselves shall want everything, and these shall have abundance."

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commentaryMatthew Henry on Luke 16:1-12Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge…Matthew HenrycommentaryThe Unjust StewardTHE UNJUST STEWARD. We mistake if we imagine that the design of Christ's doctrine and holy religion was either to amuse us with notions of divine mysteries or to entertain us with notions of divine mercies. No, the divi…Matthew HenrycommentaryThe Pulpit Commentary on Luke 16:1-13Money as a means of grace. The previous chapter was spoken against the pride of the Pharisaic party, who were too exclusive to welcome publicans and sinners to the same feast of privilege as themselves. The parable now…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Luke 16:1-13The unjust steward. Whereas the three preceding parables were spoken to the Pharisees, this is spoken to the disciples. It is not quite certain whether all the parables were uttered at or about the same time; but the us…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Luke 16:1-31EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Luke 16:1-31The Lord's teaching on the right use of earthly possessions with regard to the prospect of another world, in the form of the two parables of the unjust steward, and Dives and Lazarus. Luke 16:1, Luke 16:2 And he said al…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Luke 16:1-9Cleverness and sagacity. There is a wide difference between worldly cleverness and spiritual sagacity; of these two acquisitions, the former is to be questioned if not avoided, the latter to be desired and attained. Chr…Joseph S. Exell and contributors