Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous Man. This was the Roman officer who was in command of the detachment on guard at the three crosses. St.
Paul?봶ho, if he did not absolutely put together the Third Gospel and the Acts, had much to do with the compilation and arrangement of these writings?봮n his many journeys and frequent changes of residence in different parts of the empire, had many opportunities of judging the temper and spirit of the Roman army, and on several occasions speaks favourably of these officers (Luke 7:2; Luke 23:1-56.
47; Acts 10:1; Acts 22:26; Acts 27:43). Certainly this was a righteous Man. The noble generosity, the brave patience, and the strange majesty of the Sufferer; the awful portents which for three hours had accompanied this scene?
봯ortents which the centurion and many of the bystanders could not help associating with the crucifixion of him men called "the King of the Jews;" then the death, in which appeared no terror;?봞ll this drew forth the exclamation of the Roman.
In St. Matthew, the words of the centurion which are reported are "the Son of God." Twice in those solemn hours had the centurion heard the Crucified pray to his Father. This may have suggested the words, "Son of God;" but this change in the later Gospel of St.
Luke to "a righteous Man" seems to point to the sense in which the Roman used the lofty appellation.