(7) The experience of the Writer.
Bible Commentary
John 1:16-18
The Pulpit Commentary on John 1:16-18
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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The Pulpit Commentary on John 1:1-18John 1:1-18 · The Pulpit Commentary1. The hypothesis framed by the evangelist to account for the series of facts which he is about to narrate is seen especially in John 1:14; but before asserting this great fact that the Word was made flesh, he proceeds…The Pulpit Commentary on John 1:1-51John 1:1-51 · The Pulpit CommentaryEXPOSITION THE title of the book is differently given in the manuscripts and ancient versions, and the differences are so considerable that they cannot be referred to the original text. The simplest form of the title is…Matthew Henry on John 1:15-18John 1:15-18 · Matthew Henry Concise CommentaryAs to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. The expression clearly shows that Jesus had existence before he appeared on earth as man. All fulness d…John's Testimony to ChristJohn 1:15-18 · Matthew Henry's Commentary on the Whole BibleJOHN'S TESTIMONY TO CHRIST. In these verses, I. The evangelist begins again to give us John Baptist's testimony concerning Christ, John 1:15. He had said (John 1:8) that he came for a witness; now here he tells us that…The Pulpit Commentary on John 1:16-18John 1:16-18 · The Pulpit CommentaryChrist the Fulness of grace and truth. We next have the testimony of the entire Church. I. THE FULNESS OF CHRIST REALIZED IN THE CHURCH. "And of his fulness have all we received, even grace for grace." 1. The fulness of…The Pulpit Commentary on John 1:16John 1:16 · The Pulpit CommentaryThere can be little doubt that the fifteenth verse is a parenthetical clause, answering to the sixth and seventh verses, and standing to John 1:14 very much in the same kind of relation that John 1:6, John 1:7 do to Joh…
commentaryThe Pulpit Commentary on John 1:1-51EXPOSITION THE title of the book is differently given in the manuscripts and ancient versions, and the differences are so considerable that they cannot be referred to the original text. The simplest form of the title is…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:1-181. The hypothesis framed by the evangelist to account for the series of facts which he is about to narrate is seen especially in John 1:14; but before asserting this great fact that the Word was made flesh, he proceeds…Joseph S. Exell and contributorscommentaryMatthew Henry on John 1:15-18As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. The expression clearly shows that Jesus had existence before he appeared on earth as man. All fulness d…Matthew HenrycommentaryJohn's Testimony to ChristJOHN'S TESTIMONY TO CHRIST. In these verses, I. The evangelist begins again to give us John Baptist's testimony concerning Christ, John 1:15. He had said (John 1:8) that he came for a witness; now here he tells us that…Matthew HenrycommentaryThe Pulpit Commentary on John 1:16-18Christ the Fulness of grace and truth. We next have the testimony of the entire Church. I. THE FULNESS OF CHRIST REALIZED IN THE CHURCH. "And of his fulness have all we received, even grace for grace." 1. The fulness of…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:16There can be little doubt that the fifteenth verse is a parenthetical clause, answering to the sixth and seventh verses, and standing to John 1:14 very much in the same kind of relation that John 1:6, John 1:7 do to Joh…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:17Moses and Christ. Let us proceed at once to particular instances of the Law given through Moses, and of the grace and truth coming through Jesus Christ. Thus we shall better see how Moses is brought into connection with…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:17The χάριν ἀντὶ χάριτος is sustained by calling attention to the contrast between the two methods of Divine communication. Because the Law was given through Moses; "Law," which in Paul's writings had been even looked…Joseph S. Exell and contributors