Bible Commentary

John 2:5

The Pulpit Commentary on John 2:5

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

"Whatsoever he saith unto you, do it."

As his mother knew Jesus the best, so she reverenced him the most. She had reason for thinking and for speaking as she did regarding her Divine Son. In the words she addressed to the servants at the house where the wedding feast was celebrated, her estimation of Jesus came forth from her lips unconsciously. We admire her character, and we receive her testimony. The Church takes up this her language, and addresses those who are within the house and those who are without, and, pointing to the Divine Lord, says, "Whatsoever he saith unto you, do it."

I. THE AUTHORITY OF CHRIST IS UNIQUE AND ABSOLUTE. There are limits to the authority of all human leaders, teachers, and masters, however wise and good, and it would be folly to bind ourselves to obey them in all things. But it is wisdom to yield an unhesitating allegiance to our Divine Lord.

1. For his authority is Divine in its nature. He that honoureth the Son, honoureth the Father who sent him.

2. His commands possess the authority of rectitude. Herein lies the incontrovertible ground of our obedience. Reason and conscience acknowledge and approve the claims of the Lawgiver and the Law. None does wrong who obeys Christ, even though he may thus be led into suffering and danger.

3. To this is added the sacred authority of love. All that Jesus has done and suffered for us constitutes a claim upon our cheerful loyalty. "If ye love me," is his appeal, "keep my commandments."

II. THE AUTHORITY OF CHRIST IS UNIVERSAL IN ITS RANGE.

1. It is manifestly binding upon all his people. They are admonished to "call no man Master;" and, at the same time, they are thus addressed: "Ye call me Master and Lord, and ye say well, for so I am." The word "whatsoever" may remind us that occasions may arise when it will be very difficult to obey our Lord's behests; such occasions will test our fidelity and sincerity and constancy; and they will enable us to commend ourselves to him "whose we are and whom we serve."

2. It is truly binding upon all mankind. He is "Lord of all," because he is Saviour of all. He claims submission and service as his right. He says to all who hear his Word, "Come unto me;" "Learn of me;" "Follow me." Whatsoever, then, he saith unto you, do it! Such obedience will be for your true interest, your eternal peace and happiness.—T.

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