For as the Father raiseth the dead, and quickeneth them; even so the Son quickeneth whom he will. This is the most exhaustive expression of the Father's love and revelation to the Son. This thing the Son sees, and this same thing he will do, whether these Jews attempt to put any arrest upon his will or not.
The majority of commentators regard John 5:21-27 as descriptive of the moral and spiritual resurrection of dead souls, and hold that a transition is made in John 5:28, John 5:29 to the resurrection of dead bodies and the final consummation.
There are some, however, who regard the whole passage—even John 5:28, John 5:29—as referring, with the previous verses, to moral resurrection, although the words, "in their tombs" ( μνημείοις) are there added to give distinctness and explicitness to that future resurrection; and though "now is" of John 5:25 is not there predicated or repeated.
Others (with many of the older expositors) refer the entire passage to the final resurrection, which, however, is incompatible with John 5:20 and with the "now is" of John 5:25. Others, again, see in John 5:21, in ἐγείρει and ζωοποιεῖ,, the whole process of resurrection and renewal, both physical and moral, bodily and spiritual.
They suppose that in John 5:25 Christ refers first to the spiritual renovation, to be affirmed and consummated in the universal resurrection and judgment of the last day. The generality of the terms ἐγείρει and ζωοποιει, attributed to the Father, makes it possible that the Lord was referring to the numerous events of uplifting from the pit, from the lowest sheol, which formed the staple religious nutrition of the Jewish race.
The history of Divine revelation is one lengthened series of interpositions and deliverances, of resurrections of the people of Israel, and of the theocracy from bondage, exile, and spiritual and civil death, and of references to the wonderful transformations of saints and prophets and kings from the depths of despair to the light of life and Divine favour.
Ezekiel (37) had likened the most memorable of these resurrections to the uprising of a huge army from a valley of vision, strown with the dry bones of both houses of Israel. "So also," says Jesus, "the Son quiekeneth."
including under this term, it may be, the physical healing which is often the precursor and condition of spiritual awakening and moral health and vigour. The Son, the incarnate Logos, revealing himself on earth, both as Logos and Son of man, is now quickening after the same fashion whom he will.
The will of Christ is in such entire harmony with the Father's will that there is no rivalry here. The will of the Son is in spontaneous accord with the Divine purpose of resurrection and quickening.
He is already doing thus here on earth, as the great organ of the Father, that which makes his will the revelation of the Father. There is no arbitrary decree, such as Calvin found here, nor such as Roues insists upon.
The emphasis is simply upon the subject of the verb θέλει; and we have in the expression a vindication of the nineteenth verse, "The Son doeth that which he sees the Father doing." His own θέλημα being the origin and revealed centre on earth of Divine manifestations.