The feeding of the five thousand.
I. A THOUGHTLESS CROWD. Five thousand men have allowed themselves to be gathered together in a desert place, not very far indeed from places of habitation and nourishment, and yet far enough to cause faintness and famishing before they can reach them. They seem to have drifted into this position without any thought beforehand. The only sufficiently wise person among them was a bit of a lad who had five loaves and two small fishes with him. Yet these men must not be hastily reckoned fools as the world counts fools. It is easy to be wise after the event. It was the easiest thing in the world for this crowd to get into this helpless state. For:
1. It was a crowd. Not an army, not a disciplined band; it had no leader. The men composing this crowd never supposed when they started off that five thousand of them were going to be in a desert place together.
2. The most thoughtful of people cannot be thoughtful about everything. The most thoughtful of people may also be the most thoughtless. Even while this crowd was going blindly in the track of the great Wonder-worker, many of them would have hearts filled with anxiety because of their private affairs, Not all our thinking and pondering, not all our inquiring and superintending, will keep us out of sore perplexities. We may be in the daily habit of weighing and measuring the needs of life, and yet some day, all at; once, there may start up a need the possibility of which we were not able to guess.
II. A THOUGHTFUL JESUS. Jesus himself seems to have been the first to suggest the impending difficulty and danger. He always sees whither the actions of men are tending, and what complications and difficulties they are all unconsciously bringing about. Jesus himself is thoughtful concerning us, even when we are without thought, and without fear or suspicion that there is anything to think about. It is the business of Jesus, so to speak, to be thoughtful forevery one of us. This world is a sinful world, a suffering world, where thousands are ever on the brink of desperation, forced onwards, as it seems, with no choice but ruin and misery. Happily it is also a world constantly thought of by a higher wisdom and power than are to be found anywhere among us. Jesus knows that sooner or later every child of man will have to accept his ministry. Not a day but many are waking up to a want more pressing and terrible than any the body can feel, and Jesus is ready for the waking up. He thinks concerning all of us all the time.
III. A PERPLEXED COMPANION. Jesus will not only be a Benefactor to the hungry multitude, he will also be a Teacher to the disciples. They had to be taught concerning difficulties where they themselves could give no effectual help. It belongs to humanity that men should ever and again be driven into a corner where neither can they help themselves, nor can any other help them by the ordinary channels of human endeavour and ability. As we come face to face with human want and woe, we must be deeply, humblingly impressed with our natural inability before we can enter into all the strength of spiritual ability.
IV. A PROVIDING JESUS. He knew what he would do. Of course he did. We also can be thoughtful in our way. But, alas! the more we think the less we are able to do; the more we see to be done, and the more we see our own inability to do it. It is the glory of Jesus that he is at once the most sympathizing of all who observe human need, and the most able to help it. With him pity and providence go together. He is never tied to our ways of working. He is never taken by surprise. He is never overtaxed by the number of needy ones. He who fed five thousand could just as easily have fed five millions. He can be prompt, and yet neither strain nor hurry. He gives his own calmness and confidence to his servants. They know that his resources are theirs. Note, too, the responsibility that came on every one of these five thousand, because of his share in what was provided.—Y.
Gathering the fragments.
I. THE PROOF OF THE ABUNDANCE. There are distributions where the quantity is so limited that each has far short of what he could manage. The point of the miracle lies in this, that each had not merely something, but enough. And the proof that each had enough lies in this, that fragments were all strewn about.
II. THE EVIDENCE THAT THIS MODE OF SUPPLY MUST BE ONLY VERY OCCASIONAL. What comes easily is lightly valued. Though the people had got a meal in this marvellous way, they were not very thoughtful about the marvel. They ate on till they had enough, and then flung the residue away. Not every one would be so thoughtless, but a great many must have been, else whence the twelve baskets full? Habitual beggars are wasteful and reckless livers. There is great wisdom in the ordinance whereby man has to work so hard for his bread. He learns that he has to make the very best of things he can. It is a pitiful confession to make; but most men are compelled into forethought through sheer necessity.
III. THE RESPECT WHICH OUGHT TO BE PAID TO BREAD. Lane, in his "Modern Egyptians," says of them that they show a great respect for bread as the staff of life, and on no account suffer the smallest portion of it to be wasted if they can avoid it. "I have often observed an Egyptian take up a small piece of bread which had by accident fallen into the street or road, and after putting it before his lips and forehead three times, place it on one side, in order that a dog might eat it rather than let it remain to be trodden underfoot." Consider the marvellous transmutation by which bread becomes flesh and blood. Make the very best of it, then. Remember how Jesus has taken it as the symbol of that spiritual sustaining force which is to be found in him. One would have expected these people each one to take his own remaining fragment as an interesting memento of the wonderful deed. Even if it had become hard as a stone it would still have been there to recall the mercy and power of Jesus on an occasion of great need.
IV. WE ARE REMINDED THAT THERE IS NO ULTIMATE WASTE IN THE UNIVERSE. Jesus will have us waste nothing. We may be sure, then, that he wastes nothing himself. A great deal of rain falls where it cannot freshen anything, but sooner or later it finds its work and does its mission. We must not measure utility by our power to see it. What are called waste products in many manufactures turn out even more valuable than the direct products. Things reckoned useless are experimented on, and so in due time their value is discovered.—Y.