Bible Commentary

John 9:27

The Pulpit Commentary on John 9:27

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

An appeal for disciples.

Admirable, indeed, were the bearing and the language of this poor man when in the presence either of Jesus or of the Pharisees. When confronted by the Lord's enemies, he was not worsted in the discussion, and he was silenced only by violence. If there was a shade of irony in this appeal, still there was justice in it. The language is such as may well be addressed, by those who have benefited by Christ and have attached themselves to Christ, to all whom their influence may reach.

I. THE CHARACTER OF THIS DISCIPLESHIP. There was reason in the designation "disciple," as applied to all who attached themselves to the Lord Jesus. Observe:

1. The Master and his lesson. Christ is supremely able to teach. There may be learned

2. The scholar and his spirit. On the part of him who would be Christ's true pupil, there must be

II. THE HINDRANCES TO THIS DISCIPLESHIP. There may be observed, as militating against such pupilage:

1. Pride, which flatters men that they need no teaching, that they are a sufficient lesson and law to themselves.

2. Irreligion, which assures men that other masters are as good as Christ, that there is no special faculty to instruct and to govern residing in him rather than in others who claim obedience.

3. Unspirituality, which too readily suggests that Christ's teaching is too holy, that his standard of goodness is too high, for human attainment. By these several formidable obstacles multitudes are kept from resorting to Jesus in that reverent, lowly, and teachable temper of mind which alone can secure their enlightenment and salvation.

III. THE MOTIVES TO THIS DISCIPLESHIP.

1. It is our nature and our need to learn.

2. None is so able to instruct us as is the great Teacher, the Divine Master.

3. To stand aloof from his teaching is to remain ignorant of what it most concerns us to know.

4. Christ is willing to receive and to welcome us into his school. There is no need, in order to become his disciples and to learn of him, to abandon lawful avocations; no need to dispense with human teachers who are not rivals to Jesus. The door of the school is open, and the great Master is waiting and ready.

APPLICATION.

1. A question to answer for yourselves. "Will ye also be his disciples?" It is not the first time this question has been put to the hearers of the gospel; it is urged once again. It is not too early for any to begin discipleship. And it is not too late for any who may have delayed hitherto, now to respond to the summons.

2. A question to propose to others. This is the invitation which the Church is bound to address to the world. If one who had been a poor blind beggar could urge it upon his superiors; if he could speak for Jesus, though persecuted for his boldness; why should any Christian be deterred from witnessing and appealing to his fellow-men, either by the sense of his own unworthiness and insufficiency, or by the seeming unsuitableness and insensibility of those to whom the appeal is made?—T.

Recommended reading

More for John 9:27

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on John 9:1-41John 9:1-41 · The Pulpit CommentaryThe passage of a soul from darkness into light. This graphic and dramatic narrative begins with the healing of a bodily privation by the exercise el Christ's miraculous power. But its chief interest lies in the spiritua…The Pulpit Commentary on John 9:1-41John 9:1-41 · The Pulpit CommentaryEXPOSITION These chapters (9. and 10.) bring the conflict with the Jews to a climax before the commencement of the Peraean ministry. They are doubtless closely connected with what has preceded; but the note of time (Joh…The Pulpit Commentary on John 9:8-34John 9:8-34 · The Pulpit Commentary(9) The proof of the reality of the miracle, the antagonism of the Pharisees, and the persecution of the heated mad.The Cavilling of the Pharisees; The Cavilling of the Pharisees RefutedJohn 9:13-34 · Matthew Henry's Commentary on the Whole BibleTHE CAVILLING OF THE PHARISEES; THE CAVILLING OF THE PHARISEES REFUTED. One would have expected that such a miracle as Christ wrought upon the blind man would have settled his reputation, and silenced and shamed all opp…The Pulpit Commentary on John 9:13-34John 9:13-34 · The Pulpit CommentaryThe investigation of the miracle. This was prompted by the unfriendly questioners first referred to. I. THE INQUIRY OF THE PHARISEES. 1. They first examined the beggar as to the facts of his cure. These it was as imposs…Matthew Henry on John 9:24-34John 9:24-34 · Matthew Henry Concise CommentaryAs Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of g…
commentaryThe Pulpit Commentary on John 9:1-41The passage of a soul from darkness into light. This graphic and dramatic narrative begins with the healing of a bodily privation by the exercise el Christ's miraculous power. But its chief interest lies in the spiritua…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 9:1-41EXPOSITION These chapters (9. and 10.) bring the conflict with the Jews to a climax before the commencement of the Peraean ministry. They are doubtless closely connected with what has preceded; but the note of time (Joh…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 9:8-34(9) The proof of the reality of the miracle, the antagonism of the Pharisees, and the persecution of the heated mad.Joseph S. Exell and contributorscommentaryThe Cavilling of the Pharisees; The Cavilling of the Pharisees RefutedTHE CAVILLING OF THE PHARISEES; THE CAVILLING OF THE PHARISEES REFUTED. One would have expected that such a miracle as Christ wrought upon the blind man would have settled his reputation, and silenced and shamed all opp…Matthew HenrycommentaryThe Pulpit Commentary on John 9:13-34The investigation of the miracle. This was prompted by the unfriendly questioners first referred to. I. THE INQUIRY OF THE PHARISEES. 1. They first examined the beggar as to the facts of his cure. These it was as imposs…Joseph S. Exell and contributorscommentaryMatthew Henry on John 9:24-34As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of g…Matthew HenrycommentaryThe Pulpit Commentary on John 9:27He answered them, I told you already, and ye did not hear (the Italic versions and the vulgate here omit the negation, which De Wette says would be caster of comprehension; but as it stands, the sentence is equivalent t…Joseph S. Exell and contributors