The indictment that was a self-indictment.
The preparations for the indictment of Paul before Felix had been well considered. Somewhat formidable, save to the strong heart, and that divinely refreshed (Acts 23:11), most concerned in the matter, must the legal phalanx have appeared, when Ananias the high priest, and the elders, and their practiced professional helper Tertullus, and others of the Jews, made their appearance. The speech containing the accusation against Paul, which began with flattery for a Felix, not unnaturally culminates in falsehood hurled at Paul, and mockery flung at the Nazarene. The portraiture of perverseness such as this is no novelty; yet some peculiarity in the featuring may be found here, A new touch or two fails not to give some new expression to the countenance. What a mournful commentary on human nature, that it is necessary to contemplate its worst expression of countenance, and to study, not the model to copy, but the type false and debased to avoid! Consider, therefore—
I. WHAT IT IS THAT IS UNDERLYING THE FACT THAT THE FAITHFUL TEACHER OF CHRIST IS DESCRIBED AS "PESTILENT." These are the two things that underlie the ugly fact.
1. That it is the depths of a muddy nature that are reached.
2. That it is something that has the undisputed power to reach those depths that is present and working. The "pestilence" was all subjective to Tertullus and friends. The strong force was the force of Christ.
II. WHAT IT IS THAT UNDERLIES THE FACT THAT THE DEVELOPING MANIFESTATIONS OF GOD'S MIND TO THE WORLD HAVE SO UNIFORMLY FROM THE FIRST PROVOKED NOT A FEW TO VOTE THEM NOTHING BETTER THAN THE SIGNS OF SEDITION. These are at least some of the things that underlie the fact.
1. That the unfolding of God's mind and purpose to the world always means war with its inertness. The keen appetites of the world are not to true knowledge, not to godly activity, not to wisdom's perfect work.
2. That the growing manifestation of God to mankind always means a summons to simpler, purer, more determined holiness and height of life. The stir and report that swell round the echoes of the voice summoning men in this sort are indeed sedition to their stifled order of life and of habit and of affection. It is not in them to "seek for honor, glory, and immortality." God's greater, better, clearer gifts necessarily postulate a truer human return of them, and a correcter reflection.
III. WHAT IT IS THAT UNDERLIES THE FACT THAT THE PUREST FOLLOWING OF THE PUREST TRUTH AND OF THE HIGHEST IDEAL WHICH GOD HAS GIVEN TO MEN HAS SO OFTEN GATHERED OVER ITS INNOCENT HEAD THE WORST ACCUMULATIONS OF MISCONSTRUCTION, MISREPRESENTATION, AND FALSEHOOD. A notable instance is here before us. The polished orator, the trained and keen lawyer, heaps the epithets, every one ill or of ill omen, "pestilence," "sedition," "ringleader," "sect," "the Nazarenes." These were the fruit of a tongue rather than merely a pen "dipped in gall." And false is the word stamped, as a monogram is stamped, on every one of them. These are some at least of the causes at work under the fact.
1. That reason, opportunities of knowledge, convictions, conscience injured, ignored, insulted, know terrible ways of revenge, and a terrible force of revenge. Obscurity becomes thick darkness; mistake becomes willful preference for the wrong; one sin becomes a multitude.
2. That a certain sort of heart, once deeply conscious, without the slightest readiness to acknowledge it, that it is losing, loses also itself, loses its self-control, and finds itself drifted, hurried, hounded on to senseless lengths. Heaven's sweetest beneficence—for this it has nothing but the vocabulary of traducing slander.
CONCLUSION. These things are not the necessities and inevitable things of human nature. They are results of permitted unfaithfulness, condoned infidelities, encouraged willfulness, and deliberate defiance of truth, in place of devoted affiance to it. Deep need the roots of them to be sought, that without mercy they may be uprooted and exterminated. And they need the prayer earnestly offered, "Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting."—B.