To God only wise, through Jesus Christ, be glory for ever. Amen. The great preponderance of ancient authorities, including all uncials but B, have "to God only wise." But the intended sense is not affected by the insertion, the ascription of glory being still to the only wise God, and not to Jesus Christ. Otherwise there would be no sequence to τῷ δυναμένῳ and μόνῷ σοφῷ θεῷ. "In the lively pressure of the great intermediate thoughts connected with the mention of the gospel, Romans 16:25, Romans 16:26, the syntactic connection has escaped the apostle" (Meyer)
HOMILETICS
A ministering woman.
Although we know of Phoebe no more than is recorded here, we know enough to feel an interest in her; for she was a friend and helper of the Apostle Paul, and she was probably the bearer of this Epistle to the Roman Church. Observe—
I. THE COMMENDATION OF PHOEBE, BY PAUL, TO THE CHRISTIANS OF ROME. She is described in this passage by three several designations, which could not but favourably introduce her to the notice and regard of the Christian community in the great metropolis of the world.
1. She is described as "a sister." Christianity taught mankind that a true relationship might exist amongst those widely sundered by time and space, and widely severed by education and social position. The followers of Jesus learned to regard one another as brothers and sisters and the great spiritual family, of which God is the Father and Christ the elder Brother and Savior. Coming from afar, even in the vast and populous city of Rome, this, godly matron would and brethren in Christ, would be recognized as a sister.
2. 'A servant of the Church at Cenchrea." Literally, a deacon, or deaconess. This shows us how, from the beginning of Christianity, woman's position was recogmzed and honoured. Christ has taught humanity the dignity of service; and as when on earth he accepted the ministrations of devout and attached women, so now he delights in their labours and self-sacrifice in his cause on earth.
3. The form of her service is mentioned; she was "a succourer of many." Probably a matron of means and social consideration, she had, and used, the opportunity to show kindness to her kindred in the faith, and to others in necessity. She may have shown hospitality to Christian ministers, have visited and relieved the sick poor, have rescued the fallen and neglected. "Of myself also," says the apostle, gratefully and gracefully acknowledging gentle and kindly ministrations, Possibly he had been sick at Cenchrea, upon the occasion when he is recorded to have made a vow, and Phoebe may have entertained and nursed him.
II. THE REQUEST MADE BY PAUL TO THE ROMANS ON HER BEHALF.
1. The footing is described upon which they were enjoined to receive her—"in the Lord," i.e. in the Lord's Name, and for the Lord's sake. This was the light in which Jesus himself had taught his disciples to regard one another. In receiving any in Christ's Name, we receive Christ himself. The Romans were to consider that the Divine Lord did, in a sense, in the person of his faithful disciples, come amongst them.
2. The law of treatment is laid down—"as saints." That is to say, it was to be berne in mind, in their social and religious intercourse, that they were not as the heathen around, that they were a select and consecrated people. Going into this great sinful city, this Cenchrean matron might look for treatment and conversation becoming to saints; she might expect religious privileges, and something more than courtesy—even Christian cordiality and kindness.
3. Such being the sentiments enjoined, it is interesting to see that Paul expected such feelings to prompt to corresponding action. The Roman Christians are desired to assist Phoebe in her business. Whether this was domestic, commercial, or legal, we do not know. In any case, she might well be grateful for an introduction which would secure for her the countenance, counsel, sympathy, and aid of men of wisdom and experience, of character and position. Scripture constantly warns us against allowing good feeling to pass away without leading to suitable expression in action. It is a lesson which even religious and well-meaning people need to have inculcated and repeated.
APPLICATION.
1. Let Christian communities aim at realizing the fellowship which such passages as this imply and commend.
2. Let Christian women seek, according to their station, opportunity, and ability, to live as servants of Christ and of Christ's Church.
3. Let all Christian people hold in honour those godly women who devote themselves to the succouring of the needy, the neglected, and the sinful