Bible Commentary

Genesis 20:14-18

Matthew Henry on Genesis 20:14-18

Matthew Henry's Commentary on the Whole Bible · Matthew Henry · Public domain; electronic edition by Christian Classics Ethereal Library

Here is, I. The kindness of a prince which Abimelech showed to Abraham. See how unjust Abraham's jealousies were. He fancied that if they knew that Sarah was his wife they would kill him; but, when they did know it, instead of killing him they were kind to him, frightened at least to be so by the divine rebukes they were under. 1. He gives him his royal licence to dwell where he pleased in his country, courting his stay because he gives him his royal gifts (), sheep and oxen, and () a thousand pieces of silver. This he gave when he restored Sarah, either, [1.] By way of satisfaction for the wrong he had offered to do, in taking her to his house: when the Philistines restored the ark, being plagued for detaining it, they sent a present with it. The law appointed that when restitution was made something should be added to it, . Or, [2.] To engage Abraham's prayers for him; not as if prayers should be bought and sold, but we should endeavour to be kind to those of whose spiritual things we reap, . Note, It is our wisdom to get and keep an interest with those that have an interest in heaven, and to make those our friends who are the friends of God. [3.] He gives to Sarah good instruction, tells her that her husband (her brother he calls him, to upbraid her with calling him so) must be to her for a covering of the eyes, that is, she must look at no other, nor desire to be looked at by any other. Note, Yoke-fellows must be to each other for a covering of the eyes. The marriage-covenant is a covenant with the eyes, like Job's, .

II. The kindness of a prophet which Abraham showed to Abimelech: he prayed for him, . This honour God would put upon Abraham that, though Abimelech had restored Sarah, yet the judgment he was under should be removed upon the prayer of Abraham, and not before. Thus God healed Miriam, when Moses, whom she had most affronted, prayed for her (), and was reconciled to Job's friends when Job, whom they had grieved, prayed for them (), and so did, as it were, give it under his hand that he was reconciled to them. Note, The prayers of good men may be a kindness to great men, and ought to be valued.

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commentaryThe Pulpit Commentary on Genesis 20:1-18EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 20:1-18Abraham in Gerar, or two royal sinners. I. THE SIN OF THE HEBREW PATRIARCH 1. An old sin repeated. "Abraham said of Sarah his wife, She is my sister." Twenty years before the same miserable equivocation had been circula…Joseph S. Exell and contributorscommentaryMatthew Henry on Genesis 20:14-18We often trouble ourselves, and even are led into temptation and sin, by groundless suspicions; and find the fear of God where we expected it not. Agreements to deceive generally end in shame and sorrow; and restraints…Matthew HenrycommentaryThe Pulpit Commentary on Genesis 20:14And Abimelech—as Pharaoh did (Genesis 12:18), but with a different motive—took sheep, and oxen, and men-servants, and women-servants. The LXX. and Samaritan insert "a thousand didrachmas" after "took," in order to inclu…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 20:15And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee. Literally, in the good in thine eyes; the generous Philistine offering him a settlement within his borders, whereas the Egyptian monarch…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 20:16And unto Sarah he said, Behold, I have given thy Brother a thousand pieces of silver. Literally, a thousand of silver, the exact weight of each piece being uncertain. If sacred shekels (Gesenius, Keil, Kalisch) their va…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 20:17So Abraham prayed unto God. Literally, the Elohim, the personal and true God, and not Elohim, or Deity in general, to whom belonged the cure of Abimelech and his household (Keil), as the next clause shows. And God (Eloh…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 20:18For the Lord (Jehovah; vide supra on Genesis 20:3) had fast closed up all the wombs—i.e. prevented conception, or produced barrenness (cf. Genesis 16:2; Isaiah 66:9; 1 Samuel 1:5, 1 Samuel 1:6; for the opposite, Genesis…Joseph S. Exell and contributors