Bible Commentary

Proverbs 27:23-27

Matthew Henry on Proverbs 27:23-27

Matthew Henry's Commentary on the Whole Bible · Matthew Henry · Public domain; electronic edition by Christian Classics Ethereal Library

Here is, I. A command given us to be diligent in our callings. It is directed to husbandmen and shepherds, and those that deal in cattle, but it is to be extended to all other lawful callings; whatever our business is, within doors or without, we must apply our minds to it. This command intimates, 1. That we ought to have some business to do in this world and not to live in idleness. 2. We ought rightly and fully to understand our business, and know what we have to do, and not meddle with that which we do not understand. 3. We ought to have an eye to it ourselves, and not turn over all the care of it to others. We should, with our own eyes, inspect the state of our flocks, it is the master's eye that makes them fat. 4. We must be discreet and considerate in the management of our business, know the state of things, and look well to them, that nothing may be lost, no opportunity let slip, but every thing done in proper time and order, and so as to turn to the best advantage. 5. We must be diligent and take pains; not only sit down and contrive, but be up and doing: "Set thy heart to thy herds, as one in care; lay thy hands, lay thy bones, to thy business."

II. The reasons to enforce this command. Consider,

1. The uncertainty of worldly wealth (): Riches are not for ever. (1.) Other riches are not so durable as these are: "Look well to thy flocks and herds, thy estate in the country and the stock upon that, for these are staple commodities, which, in a succession, will be for ever, whereas riches in trade and merchandise will not be so; the crown itself may perhaps not be so sure to thy family as thy flocks and herds." (2.) Even these riches will go to decay if they be not well looked after. If a man had an abbey (as we say), and were slothful and wasteful, he might make an end of it. Even the crown and the revenues of it, if care be not taken, will suffer damage, nor will it continue to every generation without very good management. Though David had the crown entailed on his family, yet he looked well to his flocks, .

2. The bounty and liberality of nature, or rather of the God of nature, and his providence (): The hay appears. In taking care of the flocks and herds, (1.) "There needs no great labour, no ploughing or sowing; the food for them is the spontaneous product of the ground; thou hast nothing to do but to turn them into it in the summer, when the grass shows itself, and to gather the herbs of the mountains for them against winter. God has done his part; thou art ungrateful to him, and unjustly refusest to serve his providence, if thou dost not do thine." (2.) "There is an opportunity to be observed and improved, a time when the hay appears; but, if thou let slip that time, thy flocks and herds will fare the worse for it. As for ourselves, so for our cattle, we ought, with the ant, to provide meat in summer."

3. The profit of good husbandry in a family: "Keep thy sheep, and thy sheep will help to keep thee; thou shalt have food for thy children and servants, goats' milk enough (); and enough is as good as a feast. Thou shalt have raiment likewise: the lambs' wool shall be for thy clothing. Thou shalt have money to pay thy rent; the goats thou shalt have to sell shall be the price of thy field;" nay, as some understand it, "Thou shalt become a purchaser, and buy land to leave to thy children," (). Note, (1.) If we have food and raiment, and wherewithal to give every body his own, we have enough, and ought to be not only content, but thankful. (2.) Masters of families must provide not only for themselves, but for their families, and see that their servants have a fitting maintenance. (3.) Plain food and plain clothing, if they be but competent, are all we should aim at. "Reckon thyself well done to if thou be clothed with home-spun cloth with the fleece of thy own lambs, and fed with goats' milk; let that serve for thy food which serves for the food of thy household and the maintenance of thy maidens. Be not desirous of dainties, far-fetched and dear-bought." (4.) This should encourage us to be careful and industrious about our business, that that will bring in a sufficient maintenance for our families; we shall eat the labour of our hands.

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The Pulpit Commentary on Proverbs 27:1-27Proverbs 27:1-27 · The Pulpit CommentaryEXPOSITIONMatthew Henry on Proverbs 27:23-27Proverbs 27:23-27 · Matthew Henry Concise CommentaryWe ought to have some business to do in this world, and not to live in idleness, and not to meddle with what we do not understand. We must be diligent and take pains. Let us do what we can, still the world cannot be sec…The Pulpit Commentary on Proverbs 27:23-27Proverbs 27:23-27 · The Pulpit Commentary(and Proverbs 27:8) A commendation of diligence It is likely enough that Solomon, oppressed with the burdens and vexations, with the difficulties and dangers, of the throne, looked longingly toward those pastoral scenes…The Pulpit Commentary on Proverbs 27:23-27Proverbs 27:23-27 · The Pulpit CommentaryA mashal ode in praise of a pastoral and agricultural life. The moralist evidently desires to recall his countrymen from the luxury of cities and the temptations of money making to the simple ways of the patriarchs and…The Pulpit Commentary on Proverbs 27:23Proverbs 27:23 · The Pulpit CommentaryBe thou diligent to know the state of thy flocks. "State;" פנִים (panim); vultum, Vulgate; the face, look, appearance. The LXX. has ψυχάς, which may perhaps mean "the number"—a necessary precaution when the sheep wande…The Pulpit Commentary on Proverbs 27:23-27Proverbs 27:23-27 · The Pulpit CommentaryThe man diligent in his business I. ECONOMY AND FORESIGHT. (Proverbs 27:23-25.) He looks after the outgoings of his farm, well aware that there is in all things constant waste, that even the royal crown is a perishable…
commentaryThe Pulpit Commentary on Proverbs 27:1-27EXPOSITIONJoseph S. Exell and contributorscommentaryMatthew Henry on Proverbs 27:23-27We ought to have some business to do in this world, and not to live in idleness, and not to meddle with what we do not understand. We must be diligent and take pains. Let us do what we can, still the world cannot be sec…Matthew HenrycommentaryThe Pulpit Commentary on Proverbs 27:23-27A mashal ode in praise of a pastoral and agricultural life. The moralist evidently desires to recall his countrymen from the luxury of cities and the temptations of money making to the simple ways of the patriarchs and…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 27:23-27(and Proverbs 27:8) A commendation of diligence It is likely enough that Solomon, oppressed with the burdens and vexations, with the difficulties and dangers, of the throne, looked longingly toward those pastoral scenes…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 27:23-27The man diligent in his business I. ECONOMY AND FORESIGHT. (Proverbs 27:23-25.) He looks after the outgoings of his farm, well aware that there is in all things constant waste, that even the royal crown is a perishable…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 27:23Be thou diligent to know the state of thy flocks. "State;" פנִים (panim); vultum, Vulgate; the face, look, appearance. The LXX. has ψυχάς, which may perhaps mean "the number"—a necessary precaution when the sheep wande…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 27:24For riches are not forever; as Proverbs 23:5. Money and other kinds of wealth may be lost or wasted; it is therefore expedient to have the resources of agriculture, land and herds, to depend upon. Chosen (Proverbs 15:6)…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 27:25As Proverbs 27:23 commended the rearing of cattle, and Proverbs 27:24 supported the injunction by showing its comparative permanence, so this and the following verses discuss the material advantages of such occupation.…Joseph S. Exell and contributors