And in process of time. Literally, at the end of the days, i.e.—
1. Of the year (Aben Ezra, Dathe, De Wette, Rosenmüller, Bohlen), at which season the feast of the ingathering was afterwards kept—Exodus 23:16 (Bush). Aristotle, 'Ethics,' 8.2, notes that anciently sacrifices were offered after the gathering of the fruits of the earth (Ainsworth).
2. Of the week (Candlish).
3. Of an indefinite time, years or days (Luther, Kalisch).
4. Of some set time, as the beginning of their occupations (Knobel). It came to pass (literally, it was) that Cain brought of the fruit of the ground an offering. θυσιì α, LXX.; oblatio, Vulgate; speisopfer, Luther. The mincha of Hebrew worship was a bloodless sacrifice, consisting of flour and oil, or flour prepared with frankincense (Le Exodus 2:1). All tree fruits and garden produce were excluded; it was limited to the productions of agriculture and vine growing. Here it includes both meat offerings and animal sacrifices (cf. Exodus 23:4). Unto the Lord. Probably to the gate of the garden, where the cherubim and flaming sword were established as the visible monuments of the Divine presence.