Bible Commentary

Genesis 18:23-33

Matthew Henry on Genesis 18:23-33

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it.

Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered.

Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right.

He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God.

How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.

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commentaryThe Pulpit Commentary on Genesis 18:16-33Abraham's intercession for Sodom. The whole wonderful scene springs out of the theophany. Abraham's faith has given him a special position with the Lord. "Shall I hide from Abraham that thug which I do?" &c. The true pr…Joseph S. Exell and contributorscommentaryAbraham's Intercession for Sodom. (b. c. 1898.)ABRAHAM'S INTERCESSION FOR SODOM. (B. C. 1898.) Communion with God is kept up by the word and by prayer. In the word God speaks to us; in prayer we speak to him. God had revealed to Abraham his purposes concerning Sodom…Matthew HenrycommentaryThe Pulpit Commentary on Genesis 18:23-33Abraham's intercession. I. THE OBJECT OF HIS INTERCESSION. Not simply the rescue of Lot from the doomed cities, but the salvation of the cities themselves, with their miserable inhabitants. A request evincing— 1. Tender…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 18:23And Abraham drew near. I.e. to Jehovah; not simply locally, but also spiritually. The religious use of יִגַּשּׁ as a performing religious services to God, or a pious turning of the mind to God, is found in Exodus 30:20;…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 18:23-33EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 18:24Peradventure there be fifty righteous within the city. A charitable supposition, as the event showed, though at first sight it might not appear so to Abraham; and the bare Possibility of Sodom's—not Sodom alone (Kalisch…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 18:25That be far from thee—literally to profane things (be it) to thee—nefas sit tibi == absit a te! an exclamation of abhorrence, too feebly rendered by μηδαμῶς (LXX.)—to do after this manner (literally, according to this…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 18:26And the Lord said, If I find in Sodom fifty righteous within the city (thus accepting the test proposed by Abraham, but not necessarily thereby acquiescing in the absolute soundness of his logic), then I will spare (not…Joseph S. Exell and contributors