Bible Commentary

Exodus 2:23-25

The Pulpit Commentary on Exodus 2:23-25

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

EXPOSITION.

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The Pulpit Commentary on Exodus 2:15-23Exodus 2:15-23 · The Pulpit CommentaryThe long exile.Moses took with him into Midian all the best elements of his character; he left some of the faulty ones behind. He may be assumed to have left much of his self-confidence, and to have been cured in part o…Matthew Henry on Exodus 2:23-25Exodus 2:23-25 · Matthew Henry Concise CommentaryThe Israelites' bondage in Egypt continued, though the murdering of their infants did not continue. Sometimes the Lord suffers the rod of the wicked to lie very long and very heavy on the lot of the righteous. At last t…Cry of the Oppressed Israelites. (b. c. 1491.)Exodus 2:23-25 · Matthew Henry's Commentary on the Whole BibleCRY OF THE OPPRESSED ISRAELITES. (B. C. 1491.) Here is, 1. The continuance of the Israelites' bondage in Egypt, Exodus 2:23. Probably the murdering of their infants did not continue; this part of their affliction attend…The Pulpit Commentary on Exodus 2:23Exodus 2:23 · The Pulpit CommentaryIn process of time. Literally, "in those many days." The reign of Rameses II. was exceptionally long, as previously explained. He had already reigned twenty-seven years when Moses fled from him (Exodus 2:15). He had now…The Pulpit Commentary on Exodus 2:23Exodus 2:23 · The Pulpit CommentaryDeath comes at last, even to the proudest monarch.Rameses II. left behind him the reputation of being the greatest of the Egyptian kings. He was confounded with the mythical Sesostris, and regarded as the conqueror of a…The Pulpit Commentary on Exodus 2:23-25Exodus 2:23-25 · The Pulpit CommentaryAs in streams the water is attracted to and swirls round various centres, so here the interest of the narrative circles about three facts. We have — I. THE KING'S DEATH. Who the king was may be uncertain. [Some say Aahm…
commentaryThe Pulpit Commentary on Exodus 2:15-23The long exile.Moses took with him into Midian all the best elements of his character; he left some of the faulty ones behind. He may be assumed to have left much of his self-confidence, and to have been cured in part o…Joseph S. Exell and contributorscommentaryMatthew Henry on Exodus 2:23-25The Israelites' bondage in Egypt continued, though the murdering of their infants did not continue. Sometimes the Lord suffers the rod of the wicked to lie very long and very heavy on the lot of the righteous. At last t…Matthew HenrycommentaryCry of the Oppressed Israelites. (b. c. 1491.)CRY OF THE OPPRESSED ISRAELITES. (B. C. 1491.) Here is, 1. The continuance of the Israelites' bondage in Egypt, Exodus 2:23. Probably the murdering of their infants did not continue; this part of their affliction attend…Matthew HenrycommentaryThe Pulpit Commentary on Exodus 2:23In process of time. Literally, "in those many days." The reign of Rameses II. was exceptionally long, as previously explained. He had already reigned twenty-seven years when Moses fled from him (Exodus 2:15). He had now…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 2:23-25As in streams the water is attracted to and swirls round various centres, so here the interest of the narrative circles about three facts. We have — I. THE KING'S DEATH. Who the king was may be uncertain. [Some say Aahm…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 2:23Death comes at last, even to the proudest monarch.Rameses II. left behind him the reputation of being the greatest of the Egyptian kings. He was confounded with the mythical Sesostris, and regarded as the conqueror of a…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 2:23-25DEATH OF THE PHARAOH FROM WHOM MOSES FLED — CONTINUANCE OF THE OPPRESSION OF ISRAEL-ISRAEL'S PRAYERS — GOD'S ACCEPTANCE OF THEM. — After a space of forty years from the time of Moses' flight from Egypt, according to the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 2:24-25God heard their groaning. God is said to "hear" the prayers which he accepts and grants; to "be deaf" to those which he does not grant, but rejects. He now "heard" (i.e. accepted) the supplications of oppressed Israel;…Joseph S. Exell and contributors