EXPOSITION
THE MANIFESTATION OF GOD UPON SINAI. All was ready. The fence had been made (Exodus 19:23); the people had purified themselves—at least so far as externals went. The third day was come—there was a breathless hush of expectation. Then suddenly, in the morning, the presence manifested itself. "There were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud" (Exodus 19:16); "and Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace and the whole mount quaked greatly" (Exodus 19:18) Or, as the scene is elsewhere (Deuteronomy 4:11, Deuteronomy 4:12) described by Moses—"Ye came near and stood under the mountain, and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness. And the Lord spoke unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice." The phenomena were not a mere "storm of thunder and lightning, whereof Moses took advantage to persuade the people that they had heard God's voice"—not "an earthquake with volcanic eruptions"—not even these two combined—but a real theophany, in which amid the phenomena of storm and tempest, and fire and smoke, and thick darkness, and hearings of the ground as by an earthquake shock, first the loud blast of a trumpet sounded long commanding attention, and then a clear penetrating voice, like that of a man, made itself heard in distinctly articulated words, audible to the whole multitude, and recognised by them as superhuman—as "the voice of God" (Deuteronomy 4:33). It is in vain to seek to minimise, and to rationalise the scene, and tone it down into something not supernatural. The only honest course is either to accept it as a plain record of plain (albeit miraculous) facts, or to reject it altogether as the fiction of a romancer.