The Pulpit Commentary on Exodus 26:35

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The table here is, of course, "the table of shew-bread" described in the preceding chapter (Exodus 26:23-30), immediately after the mercy-seat It was to be set "without the veil," in the holy place or outer chamber, against the north wall. The candlestick is the seven-branched lamp-stand described in Exodus 25:31-39. It was to be placed over against the table, and consequently on the south side (Exodus 40:24).

Exodus 26:36, Exodus 26:37

The entrance to the tent.

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The Pulpit Commentary on Exodus 26:1-37Exodus 26:1-37 · The Pulpit CommentaryThe symbolism of the tabernacle structure. I. That the HOLY OF HOLIES typified heaven itself is declared in the Epistle to the Hebrews (Hebrews 9:7-12). In it were the forms of cherubim, representing the angelic choir,…The Pulpit Commentary on Exodus 26:1-37Exodus 26:1-37 · The Pulpit CommentaryThe tabernacle itself. Consider here— I. GOD'S COMMANDMENT THAT A DWELLING-PLACE SHOULD BE PROVIDED FOR HIM. Against even the least degree of image-making there was a stern edict; and we might also have expected that th…The Pulpit Commentary on Exodus 26:1-37Exodus 26:1-37 · The Pulpit CommentaryEXPOSITION The Pulpit Commentary on Exodus 26:1-37Exodus 26:1-37 · The Pulpit CommentaryTHE TABERNACLE. The sacred furniture which the tabernacle was to contain having been described, with the exception of the "altar of incense" the description of which is reserved for Exodus 30:1-38. (Exodus 30:1-10)-dire…The Pulpit Commentary on Exodus 26:1-37Exodus 26:1-37 · The Pulpit CommentaryJehovah's dwelling. Instructions are now given for the making of the "dwelling-place," of that sacred house or tent which was to be the special abode of Jehovah, and within which, when reared according to the fashion sh…Matthew Henry on Exodus 26:31-37Exodus 26:31-37 · Matthew Henry Concise CommentaryA vail, or curtain, separated the holy place from the most holy place. It was hung upon pillars. This vail was for a partition between the holy place and the most holy; which forbade any to look into the holiest of all.…

commentaryThe Pulpit Commentary on Exodus 26:1-37Jehovah's dwelling. Instructions are now given for the making of the "dwelling-place," of that sacred house or tent which was to be the special abode of Jehovah, and within which, when reared according to the fashion sh…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Exodus 26:1-37The tabernacle itself. Consider here— I. GOD'S COMMANDMENT THAT A DWELLING-PLACE SHOULD BE PROVIDED FOR HIM. Against even the least degree of image-making there was a stern edict; and we might also have expected that th…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Exodus 26:1-37The symbolism of the tabernacle structure. I. That the HOLY OF HOLIES typified heaven itself is declared in the Epistle to the Hebrews (Hebrews 9:7-12). In it were the forms of cherubim, representing the angelic choir,…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Exodus 26:1-37EXPOSITIONJoseph S. Exell and contributors commentaryThe Pulpit Commentary on Exodus 26:1-37THE TABERNACLE. The sacred furniture which the tabernacle was to contain having been described, with the exception of the "altar of incense" the description of which is reserved for Exodus 30:1-38. (Exodus 30:1-10)-dire…Joseph S. Exell and contributors commentaryMatthew Henry on Exodus 26:31-37A vail, or curtain, separated the holy place from the most holy place. It was hung upon pillars. This vail was for a partition between the holy place and the most holy; which forbade any to look into the holiest of all.…Matthew Henry commentaryMatthew Henry on Exodus 26:31-37Two veils are here ordered to be made, 1. One for a partition between the holy place and the most holy, which not only forbade any to enter, but forbade them so much as to look into the holiest of all, Exodus 26:31. Und…Matthew Henry commentaryThe Pulpit Commentary on Exodus 26:31-35The veil and the ordering of the holy places.Joseph S. Exell and contributors