God dwelleth not in temples made with hands.
An idea, to be realised, must be embodied; e.g; thoughts must be expressed in words; the vision of the artist must take form on canvas or in marble. So, too, with the Divine ideas; they also must be embodied, and as presented for man's instruction, they must be so embodied that man may apprehend them. The unseen must be made visible; the pattern on the mount must be modelled and reared up upon the plain. Notice—
I. THE DIVINE IDEAL. Moses was shown the original Divine embodiment, not a mere toy model which he was to enlarge, but the actual God-fashioned tabernacle, in all the perfection of its related parts. So far as man was concerned, it might be a purely ideal structure; but the ideals of earth are the realities of heaven. The holy of holies, and the holy place, and the outer court—all these must exist, or Moses could not have been shown them. May we not also discern dimly that reality which Moses saw? The holy of holies, where God's throne is set—heaven in its innermost recesses, screened off from earth by the blue sky-curtain, which no unaided eye can pierce. The holy place and the outer court, God's earthly sanctuary, his Church in this world, related on the one side to heaven, and on the other to the world around it; the visible heavens are, in some sort, an expression of this Divine idea, illuminated by the sun (cf. Psalms 19:1-14.), and with the earth—from man's standpoint—forming a kind of outer court. Even this true tabernacle (cf. Hebrews 8:2) is only an embodiment of the Divine idea; but then it is the Divine embodiment, the expression found for it by God himself.
II. THE HUMAN COPY. The divine ideal as divinely embodied is still beyond man's understanding; it needs to be translated for men into language with which they are familiar. The child must be spoken to as a child (Isaiah 28:11), "with stammering lips and a feigned tongue." The tabernacle of nature expresses God's idea in polysyllables; the tabernacle which Moses reared translates it into easier language. Notice—
1. The holy of holies.
2. The holy place. God has made it possible for man to approach him. They who may not bear the presence may yet be admitted to the ante-chamber. The Church is the link between heaven and earth, as the high priest is the link between the Divine and human. Notice—
Conclusion.—What is the central thought thus shadowed forth? Is it not this:—God's holiness can only be approached step by step, whilst the road by which we must approach it is that which will ensure for us growth in holiness. "The pure in heart shall see God;" the beatific vision is for those only whose spiritual eyesight has been prepared for its reception. We cannot come up to the throne of God save through the outer court and through the sanctuary; sacrifice and cleansing, illumination and communion; then, for those who can receive it, the open vision and the presence of God.—G.
Exodus 25
Exodus
Exodus 27
Exodus 26 - exodus-26 - worlddic.com