Renewed effort after disaster.
The Christian warfare, whether from an individual or from a general point of view, is no record of invariable success. The career of each Christian, as of the Christian Church, is a chequered course. It has its periods of triumph and its moments of disaster. We learn here many valuable lessons as to our conduct under adverse circumstances.
I. WE ARE NOT TO INDULGE DESPONDENCY.
II. WE MUST GIVE HONOUR WHERE HONOUR IS DUE. Some successes are entirely God's doing. Man may not claim credit or in any way seek profit by them. Others are due to man's individual energy and courage—God, of course, working with him, and prospering his efforts. For these he may lawfully enjoy the credit, and be "held in reputation," provided he is careful "not to think more highly of himself than he ought to think, but to think soberly, as God has dealt to every man the measure of faith." So the spoil of Jericho, which God put into the hands of the Israelites, was devoted to Him. Achan, in seizing it for himself, was robbing God of His right. But the spoil of Ai, which God permitted the Israelites to take by their own exertions, was given into their hands. "God is not unrighteous that he should forget your works and labours of love." He or she has a right to be "beloved" who has "laboured much in the Lord."
III. YET MAN MAY NOT CLAIM UNDUE CREDIT FOR WHAT HE HAS DONE. Nothing can be done without God's help. Our greatest successes are the result of talents entrusted us by God. "What hast thou that thou hast not received?" asks the apostle. Therefore "Not unto us, but unto God's name be the praise." The greatest saint must therefore preserve the grace of humility. While he joyfully employs the influence and authority his faith and patience have won for him in God's cause, he must never forget who it was that enabled him to do what he has done; that if he has been "working out," either his "own salvation," or any blessed works for the salvation of others, it was through God who was working in him. Joshua could not take Ai, had not God given it into his hand. Therefore whatever we have done, we are still unprofitable servants. We have done no more than our duty. "Let us not be high minded, but fear."
IV. WE MUST ASSAIL OUR ENEMIES INDIRECTLY AS WELL AS DIRECTLY. Joshua employs stratagem as well as force against Ai. It is to be feared that Christian Churches need no exhortations to this course. Many have been the stratagems and devices of various religious bodies to gain their ends, which have brought not success but disgrace upon the cause. Yet we may remember that it is not therefore necessary to rush to the opposite extreme, and imagine that nothing but violent denunciation and open force are the methods to be employed. There is a wisdom of the serpent which may be lawfully employed in God's cause. The man who is not won by argument may be won by persuasion. The mind that is repelled by vigorous denunciation may be open to satire or raillery. We may frequently gain over antagonists by appearing to yield to them. Sometimes it is even the best way to remove an abuse by allowing it to have full course, and work out its own evil results, and then turning round and pointing out its true character. But stratagems of the character of pious frauds, stratagems which do violence to the Christian's character for truth and honesty, deliberate concealment of aims which should be avowed, compromises with error for the ultimate advantage of truth—these are predestined to fail. If they gain their immediate object, they will most certainly in the end be detrimental to God's cause.
HOMILIES BY R. GLOVER