The restored penitent.
I. THE CONDITION OF RESTORATION. The redeemed man is represented as chanting a grateful psalm in recognition of his merciful deliverance. In this psalm he both acknowledges his guilt and recognizes that he has not been treated as he deserves. Guilt is a fact to be first of all owned. There is no forgiveness without confession. Even when a man is forgiven, though God may put aside his guilt, the man cannot do so. The thought of what he has been delivered from heightens his gratitude while it deepens his humility.
II. THE STATE OF RECOVERY. It is deliverance from death—"the pit." Death is the natural penalty of sin. But when God forgives and restorers he does more than remit the penalty. Salvation is far more than this negative blessing. The sin has already poisoned the life of the sinner. Already he is "dead in trespasses and sins." Therefore he needs the gift of life. Now, this positive boon comes with the great restoration of souls in redemption. God, who first gave natural life, now gives spiritual life. Thus the blessing is internal and personal. It is not a change of the soul's estate, but a regeneration of the soul itself.
III. THE SOURCE OF REDEMPTION. God himself brings about the new, happy condition of the restored penitent. He could not restore himself; no creature in the universe could give him what he needs. For the evil was death, and the requirement was a gift of life. Only he who first created life, and who ever lives in all his creatures, can renew life. Regeneration implies a Divine energy. Those forms of religion which are satisfied with man as he is may dispense with any very marked activity on God's side in religion; but when the ruin of man is acknowledged, the chief element in religion must be, not man's devotion, but God's salvation. Now, this is what we see in the Bible. There man appears in his sinfulness and helplessness, utterly unfit for heaven, or even for earthly life in its beauty and fruitfulness, and there God is seen as the mighty Deliverer coming to the rescale of his helpless child.
IV. THE METHOD OF RENEWAL. Elihu has spoken of the Divine voices, the experience of chastisement, and the personal messenger. By these means God reaches man. What else is done is not so fully seen here as in the later revelation of the New Testament, in which we discover the cross of Christ as the root of man's new life. But throughout God's dealings with man in all ages it has been apparent that there are various processes of spiritual experience through which God leads returning penitents. Therefore, if the present process is dark and mysterious and even painful, we have great encouragements for submitting to it with more than patient faith, with joyous hope, looking to the end which is, "to bring back his soul from the pit, to be enlightened with the light of the living."—W.F.A.
Job 32
Job
Job 34
Job 33 - job-33 - worlddic.com