Bible Commentary

Matthew 22:23

The Pulpit Commentary on Matthew 22:23

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The same day; on that day. This is still the Tuesday in the Holy Week. The Sadducees. There is no definite article here in the original. Which say; οἱλε Ìγοντες. Many good manuscripts and some modern editors (Laehmann, Tregelles, Tischendorf, Westcott and Hort) read λε ìγοντες, "saying."

The received reading historically describes the Sadducees' opinions; the other makes them come boldly stating their sentiments. Where authorities are pretty evenly balanced, we must decide the wording of a passage by other than literary considerations; and there can be no doubt that the reading which denotes the characteristic of the sect is more appropriate than that which represents them offensively parading their views as a preparation for the coming question.

We have had notice of the Saddueees before (; ). The popular account of their religious belief is given in , "The Sadducees say that there is no resurrection, neither angel, nor spirit."

They were rationalists and sceptics, who denied many old-established truths, and scorned many prevalent observances. They acknowledged most of the Old Testament, though, curiously enough, they, like our modern neologians, stumbled at the supernatural upon which the Scriptures were built.

Tradition and traditional interpretations found no favour with them. The future life of the soul they utterly repudiated, and the resurrection of the body, when it was brought before them, met with contemptuous ridicule.

The claims and doctrine of Christ were, in their eyes, puerile and unworthy of philosophic consideration. At the same time, they recognized that the people were with him for the moment, and that it was expedient that his teaching, so utterly opposed to their own opinions, should be discredited and repressed.

So they came forward asking an imaginary question, which, as they thought, would reduce to an absurdity the doctrine of the immortality of the soul and the resurrection of the flesh. Doubtless they were members of the Sanhedrin, and it was at the instigation of this body that they proposed the presumed case of conscience.

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