Matthew Henry on Leviticus 5:7-13

Matthew Henry's Commentary on the Whole Bible · Matthew Henry · Public domain; electronic edition by Christian Classics Ethereal Library

Provision is here made for the poor of God's people, and the pacifying of their consciences under the sense of guilt. Those that were not able to bring a lamb might bring for a sin-offering a pair of turtle-doves or two young pigeons; nay, if any were so extremely poor that they were not able to procure these so often as they would have occasion, they might bring a pottle of fine flour, and this should be accepted. Thus the expense of the sin-offering was brought lower than that of any other offering, to teach us that no man's poverty shall ever be a bar in the way of his pardon. The poorest of all may have atonement made for them, if it be not their own fault. Thus the poor are evangelized; and no man shall say that he had not wherewithal to bear the charges of a journey to heaven. Now,

I. If the sinner brought two doves, one was to be offered for a sin-offering and the other for a burnt-offering, Leviticus 5:7. Observe, 1. Before he offered the burnt-offering, which was for the honour and praise of God, he must offer the sin-offering, to make atonement. We must first see to it that our peace be made with God, and then we may expect that our services for his glory will be accepted. The sin-offering must make way for the burnt-offering. 2. After the sin-offering, which made atonement, came the burnt-offering, as an acknowledgment of the great mercy of God in appointing and accepting the atonement.

II. If he brought fine flour, a handful of it was to be offered, but without either oil or frankincense (Leviticus 5:11), not only because this would make it too costly for the poor, for whose comfort this sacrifice was appointed, but because it was a sin-offering, and therefore, to show the loathsomeness of the sin for which it was offered, it must not be made grateful either to the taste by oil or to the smell by frankincense. The unsavouriness of the offering was to intimate that the sinner must never relish his sin again as he had done. God by these sacrifices did speak, 1. Comfort to those that had offended, that they might not despair, nor pine away in their iniquity; but, peace being thus made for them with God, they might have peace in him. 2. Caution likewise not to offend any more, remembering what an expensive troublesome thing it was to make atonement.

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Matthew Henry on Leviticus 5:1-13Leviticus 5:1-13 · Matthew Henry Concise CommentaryThe offences here noticed are, 1. A man's concealing the truth, when he was sworn as a witness to speak the truth, the whole truth, and nothing but the truth. If, in such a case, for fear of offending one that has been…The Pulpit Commentary on Leviticus 5:1-13Leviticus 5:1-13 · The Pulpit CommentaryEXPOSITION THE SIN OFFERING—continued (Leviticus 5:1-13). The subject of the next thirteen verses is still the sin offering, not the trespass offering, as has been supposed by some. The first six verses state three spec…The Pulpit Commentary on Leviticus 5:1-13Leviticus 5:1-13 · The Pulpit CommentaryCases of concealment of knowledge and ceremonial uncleanness. They are in some sense trespasses, although not properly under the head of trespass offerings. The ground of guilt is covenant relation violated. We may take…The Pulpit Commentary on Leviticus 5:1-13Leviticus 5:1-13 · The Pulpit CommentaryGuilt removed. The Psalmist cried out, "Who can understand his errors? cleanse thou me from secret faults." To dwell upon the manner in which sin may be committed, and to try to deepen our sense of its flagrancy, is not…The Pulpit Commentary on Leviticus 5:1-13Leviticus 5:1-13 · The Pulpit CommentaryThe trespass offering. This was very much of the nature of the sin offering. Julius Bate translates the word ( אשם, asham) "guilt offering." Possibly the "sin offering" and the "burnt offering" may be here comprehended…The Pulpit Commentary on Leviticus 5:5-13Leviticus 5:5-13 · The Pulpit CommentaryPardon possible to all. The requirements of the Law, as stated in these verses, speak of the possibility of pardon for every offender, if he be willing to submit himself to the wilt of God. We have— I. CONFESSION OF SIX…

commentaryMatthew Henry on Leviticus 5:1-13The offences here noticed are, 1. A man's concealing the truth, when he was sworn as a witness to speak the truth, the whole truth, and nothing but the truth. If, in such a case, for fear of offending one that has been…Matthew Henry commentaryThe Pulpit Commentary on Leviticus 5:1-13Guilt removed. The Psalmist cried out, "Who can understand his errors? cleanse thou me from secret faults." To dwell upon the manner in which sin may be committed, and to try to deepen our sense of its flagrancy, is not…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Leviticus 5:1-13The trespass offering. This was very much of the nature of the sin offering. Julius Bate translates the word ( אשם, asham) "guilt offering." Possibly the "sin offering" and the "burnt offering" may be here comprehended…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Leviticus 5:1-13EXPOSITION THE SIN OFFERING—continued (Leviticus 5:1-13). The subject of the next thirteen verses is still the sin offering, not the trespass offering, as has been supposed by some. The first six verses state three spec…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Leviticus 5:1-13Cases of concealment of knowledge and ceremonial uncleanness. They are in some sense trespasses, although not properly under the head of trespass offerings. The ground of guilt is covenant relation violated. We may take…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Leviticus 5:5-13Pardon possible to all. The requirements of the Law, as stated in these verses, speak of the possibility of pardon for every offender, if he be willing to submit himself to the wilt of God. We have— I. CONFESSION OF SIX…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Leviticus 5:7-13The sacrifices to be offered as sin offerings are specified, nor may they be multiplied. They do not differ according to the heinousness of the offense which they are to atone for, but according to the means of the offe…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Leviticus 5:7-13If he be not able to bring a lamb. Sin offerings being not voluntary sacrifices but required of all that were guilty, and the four last-named cases being of common occurrence amongst the poor and ignorant, two concessio…Joseph S. Exell and contributors