Bible Commentary

Exodus 1:15-22

The Pulpit Commentary on Exodus 1:15-22

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Steps in sin.

Bad men, when their designs are frustrated, and things fall out otherwise than as they wish, are far from suspecting that it is God who opposes them and brings their counsels to nought. They find fault with themselves or their advisers, and suppose that, if their end is not to be compassed in one way, it may he obtained in another. Like Balak (.), they would outwit God; or rather, not realising his existence, they would force fortune by a combination of inventiveness, perseverance, and audacity. When one means fails, they do not lay aside their design, but seek another means. And their second plan is almost always more wicked than their first. Pharaoh follows up the cruel thought of grinding oppression by the still more cruel resolve to effect his purpose through murder. And not liking to incur the odium of open murder, he devises a secret system, a crypteia, which shall rid him of a certain number of his enemies, and yet keep him clear, even of suspicion. The midwives, had they come into his plan, would of course have said that the children they murdered were stillborn, or died from natural causes. But this crafty scheme likewise fails; and then what follows? His subtle brain invents a third plan, and it is the cruelest and wickedest of all. Grown shameless, he openly avows himself a murderer, takes his whole people into his confidence, compels them, so far as he can, to be a nation of murderers, and extends his homicidal project to all the males. "Every son that is born ye shall cast into the river." The Nile, according to his own religion, was a god, and no Egyptian corpse ever defiled it; but everything must give way that the king may work his wicked will, and the restraints of the national creed are as little regarded as those of natural morality. Facilis descensus Averni; the steps by which men go down the road to hell are easy; each is in advance of the other, a little further on in guilt; there is no startling transition; and so, by little and little, advance is made, and the neophyte becomes a graduate in the school of crime.

Recommended reading

More for Exodus 1:15-22

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Exodus 1:1-22Exodus 1:1-22 · The Pulpit CommentaryThe prosperity of Israel. This prosperity was not a mere appearance, nor a passing spurt of fortune. It was a deep, abiding, and significant reality. Nor was it something exaggerated in order to make an excuse for the c…The Pulpit Commentary on Exodus 1:8-22Exodus 1:8-22 · The Pulpit CommentaryThe policy of Pharaoh. I. THE PRINCIPLE OF THE POLICY. This is indicated in Exodus 1:9, Exodus 1:10. It was a policy of selfish fear, proceeding upon an unconcealed regard for the supremacy of Egypt. Whatever interfered…Matthew Henry on Exodus 1:15-22Exodus 1:15-22 · Matthew Henry Concise CommentaryThe Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under…Matthew Henry on Exodus 1:15-22Exodus 1:15-22 · Matthew Henry's Commentary on the Whole BibleThe Egyptians' indignation at Israel's increase, notwithstanding the many hardships they put upon them, drove them at length to the most barbarous and inhuman methods of suppressing them, by the murder of their children…The Pulpit Commentary on Exodus 1:15-22Exodus 1:15-22 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Exodus 1:15-22Exodus 1:15-22 · The Pulpit CommentarySome time—say five or six years—having elapsed and the Pharaoh's first plan having manifestly failed, it was necessary for him either to give up his purpose, or to devise something else. Persevering and tenacious, he pr…
commentaryThe Pulpit Commentary on Exodus 1:1-22The prosperity of Israel. This prosperity was not a mere appearance, nor a passing spurt of fortune. It was a deep, abiding, and significant reality. Nor was it something exaggerated in order to make an excuse for the c…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 1:8-22The policy of Pharaoh. I. THE PRINCIPLE OF THE POLICY. This is indicated in Exodus 1:9, Exodus 1:10. It was a policy of selfish fear, proceeding upon an unconcealed regard for the supremacy of Egypt. Whatever interfered…Joseph S. Exell and contributorscommentaryMatthew Henry on Exodus 1:15-22The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under…Matthew HenrycommentaryMatthew Henry on Exodus 1:15-22The Egyptians' indignation at Israel's increase, notwithstanding the many hardships they put upon them, drove them at length to the most barbarous and inhuman methods of suppressing them, by the murder of their children…Matthew HenrycommentaryThe Pulpit Commentary on Exodus 1:15-22A king's edicts. I. THE COMMAND TO THE MIDWIVES TO DESTROY THE MALES (Exodus 1:16). This was a further stage in the persecution of the Hebrews. Happily the command was not obeyed. There is a limit even to the power of k…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 1:15-22EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 1:15-22Some time—say five or six years—having elapsed and the Pharaoh's first plan having manifestly failed, it was necessary for him either to give up his purpose, or to devise something else. Persevering and tenacious, he pr…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 1:15The Hebrew midwives. It is questioned whether the midwives were really Hebrew women, and not rather Egyptian women, whose special business it was to attend the Hebrew women in their labours. Kalisch translates, "the wom…Joseph S. Exell and contributors